| RABBI ELIJAH GORDON HIS LIFE AND WORKS
 By
 Hirsch Loeb Gordon
 
 copyright
 
      
      1926  
      
      by Rabbi Elijah Gordon   
      Part I:  
      Region of Calm and Dreaming Lakes Part II: 
         How Myadsiol Adopted Family 
      Names Part III:
         Jews and Lithuanians 
       pp. 3-6;19-20 
      The Myadel Region 
      The Myadel Landscape 
      Site Map
 | REGION OF CALM AND 
      DREAMING LAKES part  I 
      The northeastern part of the government 
      of Vilna, (formerly) Russia, is covered by vast and impenetrable forests, 
      impassable marshes and thickets, numerous lakes and swampy meadows, with 
      cleared and dry spaces occupied here and there by manors, villages and 
      small towns. The moisture of the soil feeds the four rivers Disna, Dvina, 
      Vilyia and Nieman and forms many larger lakes like those of Svir, Vishniev, 
      Shvacksenta, Miastra, Narotah and Myadsiol. The country people consist mainly of 
      White Russians Byelorussia, whose Russian vernacular has been greatly 
      Polonized, and in whose veins flows much of Lithuanian blood. These 
      peasants are uncouth, ignorant and superstitious rustics but, like the 
      average Russian Mouzhik simple, god-fearing and amiable. 
      While some of them are engaged in agriculture, their main occupation is 
      fishing, for the swarming lakes provide them with abundant supplies, which 
      they carry to the cities of Vilna and Minsk for further distribution.  ENTENTE CORDIAL
       
      The villages are grouped around the 
      small towns or Myestetchkos, populated mostly by Jews, whom 
      cruel Czarist laws forbade to own land in the open country, even within 
      the few governments, where their sojourn was tolerated. The peasants 
      flocked to the Myestetchko on Sundays to attend the services at the 
      Tserkov (church) and to the weekly Rynock(Fair) held 
      on Wednesdays, when they could sell the products of their net, stable and 
      plough and in turn buy imported  wares and implements in the Jewish 
      stores. 
      The Myestetchko, or more exactly, 
      its Jewish inhabitants, were on a higher plane of civilization. Peasants 
      visited it daily. One ordered a holiday suit from the Jewish tailor, 
      another-a pair of fancy sapogi (high boots) of the Jewish 
      shoe-maker, and a third had his horse shoed or his cartwheels rimmed in 
      the ever-busy Jewish smithy. It was from the Jewish traveling merchant or 
      newspaper reader that the peasants learned of what was going on in their 
      country and in the wide world. The Jewish tsirulnick (barber. 
      surgeon) or feldsher (quack) relieved him of his pain by 
      letting his blood, extracting his aching teeth or pacifying his colic with 
      vials of cubeb and licorice. It is a region of calm, the calm 
      of dreaming lakes never disturbed by marked changes. Life flows unruffled, 
      still. The marshes and extensive forests did not encourage much rambling 
      and journeying, and peasants, living villages a dozen miles apart, saw 
      each other only on the Yarmarki. (Annual fairs). Tolerance 
      towards alien creeds peacefulness of mind, resignation to fate and to 
      allotted position, typify their character and life. 
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