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How to Trace Your Town via the Polish Geographical Dictionary --an example for Wrocanka, 4 miles SSE of Krosno

Prior to the advent of civil registration (required by Austrian law in the late 1700s, but not adhered to in Galicia until the early 1800s), information regarding the inhabitants can often be found by looking at town records. Especially in the cases of those towns that were "owned" by nobility, the town records still exist, and sometimes contain treasure troves of information regarding the inhabitants. These records exist in the Polish Geographical Dictionary, copies of which are at the New York Public Library and the Library of Congress; microfilms of these volumes are also available through the Mormon Family History Centers. I would suggest, if you wish to find information from "your" shtetl in the 16th, 17th and 18th centuries, by researching the Polish Geographical Dictionary, that you begin with the Fall 2000 issue of Avotaynu.

The following was taken from Avotaynu's Fall 2000 Issue (Avotaynu: The International Review of Jewish Genealogy, published by Gary Mokotoff) . In this issue various Jewish Genealogical Resources are examined. One of the articles was entitled "Tips on Translating Entries from Slownik nGeograficzny" by William F. Hoffman; this article originally appeared in the May 2000 issue of Rodziny, the Journal of the Polish Genealogical Society of America.

"If f one had to name the one Polish-language source most often consulted and translated by Polish-American genealogical researchers, it surely would be the Slownik Geografizcny ... (Geographical Dictionary of the Kingdom of Poland...16 volumes, 1880-1904). Eventually, research requires locating the town or village one's ancestors came from...Let us look at some samples....for a village in Galicia.

In fact, this entry is for two villages with the same name, which illustrates a point you must understand to use the Slownik well; many, many place names are not unique. If there is one village called X, there may be 5 or 10 or 20 with the same name. You must have aditional details-the name of the gmina or powiat or province it was in, the nearest large town....-or you will have no way of knowing which X marks the spot for you! Here there are two places named Wroncanka..."

"Wrocanka (1) a village in Jaslo county, on a small tributary of the Jasiolka from the left bank, 3.5 miles south of Tarnowiet (parish and railroad statiion between Jaslo and Krosno). With the landed estate (of Konst. Pilinski) it has 104 houses and 574 Roman Catholic inhabitants. The landed estate has an area of 494 morgs, half farmland and half forest, and the minor estate has 708 morgs of land. In 1581 (Pawinski, malopolska) it was the property of Salowski..."

"W[rocanka], a village in Krosno county, on the right bank of the Jasiel, elevation 312 meters above sea level, 4.3 km. West of Miejsce and 8.3 km southeast of Krosno. Near Wrocanka the roads to Rymanow and Dukla cross. With the landed estate it has 153 houses and 833 Roman Catholic inhabitants......Wrocanka was once a village owned by the king, settled on the basis of German law, and it was originally settled by Germans. In the 1665 Sanok district inspection report...we read: The owner of this village is His Excellency Stanislaw Zawisza, jointly with Her Excellency Konstancya of Kozieglowa, his spouse, with a degree of consent received of King Jan Kazimierz and dated Warsaw on 14 January 1651...In this village there are 7 peasants settled....The manorial farmstead's yield.........the sum on which the kwarta is to be paid to the Crown treasury, under the debts described in the common law....The wooden church existing today was built in 1770. The village ...belongs to the parish (in the diocese of Przemysl, deanery of Krosno). It borders on the south with Rowne, on the east with Rogi and Miejsce, on the northwith Glowienka and on the west with Nizna Laka.

Fascinating, isn't it? Again, the details are to be found in Avotaynu's Fall 2000 Issue (Avotaynu: The International Review of Jewish Genealogy, published by Gary Mokotoff) . For more information about Avotaynu, visit their web site at http://www.avotaynu.com
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JewishGen Family Finder

Do you have roots in Krosno or the surrounding area??? Would you like to connect with others researching the same community? Click the button to search the JewishGen Family Finder database. If you are not already registerred with JewishGen, please do so. It's free and painless! and that way you can add the surnames you are researching to the list, so that others can find you!!

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Genealogy

William Leibner - Korczyna & Zmigrod

My GGGGF, Ephraim or Froim ( Yiddish version of Ephraim) Leibner Halevi was born in Western Galicia, Poland. He made a living by tending to the local markets and fairs where he sold or bought clothing. The items were then repaired, dyed if necessary and resold at the next market. Life was difficult for the Jew had to pay everywhere fees and purchase permits in addition to the regular taxes that were imposed on Jews. He was married to Rachela and they had a son named Shragai Feibish Leibner (the combination of these first names was very popular among Jews in Europe and they signify light) was born in Korczyna, Galicia in 1821. We have not been able to establish whether Shragai Feibish had brothers or sisters, although there are several Leibner families in the area. He continued his father’s occupation. He went from market to market, selling and buying clothing and furs that were then fixed, repaired, dyed and resold. He married Sheindel Gross a native of Korczyna. They soon gave birth to Nathan Nuta (Nussan as pronounced in Yiddish) halevi Leibner. He was born on April 18,1843. Then the family gave birth to Esther Leibner and Rachel Yette Leibner in Korczyna in 1853. Nathan went to cheder and learned to be a Jew. He also helped the parents with the clothing business. The girls also helped their mother and assisted with the business. Sheindel (Gross )Leibner died at a very young age and Shragai Feibish remarried. His second wife was Chana Gittel Grau. She was born in Korczyna in 1833 and will die in the hamlet in 1891. To the best of our knowledge, there were no children of this marriage. Nathan continued to work with his father and also studied a bit of torah at the local synagogue. Matchmakers soon began to visit the Leibner home and a match was found for Nathan Leibner. Her name was Pearl Feige Tzimet from Zmigrod, near Jaslo. Her parents were Joel or Julius and Gittel Yente Tzimet. of Zmigrod. The Tzimets were a well-established and large family in Zmigrod. The young couple took up residence in the hamlet of Zmigrod and Nathan continued the family business tradition. Esther Leibner was also married to Wolf Beer in Korczyna and so was Rachel Yetta to Yehiel Aaron Weinberger. The latter used the name Leibner. Pearl Leibner gave birth to Ephraim Leibner in 1868, named in honor of Nathan’s grandfather. She then gave birth to Sheindel Leibner on April 30 1873, named in honor of Nathan’s mother. Complications set in and Pearl Tzimet Leibner passed away leaving Nathan Leibner with two small infants and a business. Nathan called on his sister Esther to come to Zmigrod to help him. She was recently widowed and there were no children. She closed everything and left Korczyna for Zmigrod. She did say goodbye to her father Shragai Feibish who was still living in Korczyna and to her sister Rachel Yette Leibner-Weinberger and her family. In 1875, Nathan Leibner married Reisel (later Rose) Achtsam and they had nine children of whom six survived:
Menachem Mendel Shaul Leibner called Mendel for short, b. Oct 1876 in Zmigrod, d.Jan 26,1926 in NYC
Rachel Leibner b. February 11th 1879 in Zmigrod
Burech Leibner b. Oct 18,1881 and died within days in Zmigrod.
Joseph, M (Morris) Leibner b. in 1885 in Zmigrod
Emma Leibner b.1886 in Zmigrod, and
Etta Leibner b. in 1892 in the USA.

Nathan Leibner struggled to make a living and maintain his large family. Poverty and oppression were the lot of the Jew in these hamlets. Nathan decided to leave Europe and arrived in NYC on March 15,1886. He started to peddle merchandise from door to door. He then brought over Rose and the children to the USA in 1888. His sister refused to leave Zmigrod and refused to send the older children to the USA. Letters went back and forth and finally Esther send Sheindel or Jenny to the States where she later married Harry Krill and Mendel Shaul Leibner. Ephraim Leibner she kept in Zmigrod so that she would have a “ kaddish sayer” when she will pass away. Rachel Yette Leibner and Aaron Weinberger in Korczyna had also a large family but many children died in infancy, the survivors were: Fradel, Lea,Itzhak and Ephraim Yehiel Leibner. The patrich of the family Shragai Feibish Leibner passed away in Korczyna in 1913.

Nathan applied for citizenship and was naturalized in 1900. He also left peddling and went into the fish business. He established Mother's Fish Products and their labels appear to this day on various products in the supermarkets. In Zmigrod, Ephraim Leibner lived with his aunt Esther and continued tending to markets. He married Shprince Findling, member of a large family in Zmigrod. The family grew with the arrival of several children. Then the sad news arrived from the USA that Rose died On January 14th, 1905. Nathan married again in 1906, he chose Anna Cohen. They gave birth to a son, Sidney Leibner who was born on Oct.10th, 1910 in NYC. Nathan Leibner died on December 15th, 1929 in NYC. Anna Leibner died on Feb 18th,1944. Rose Leibner, Mendel Leibner, Nathan Leibner and Anna Leibner are buried at Washington cemetery in the Zmigroder section. All members of Ephraim Leibner’s family were killed in the shoa except for Pauline Leibner who left for the USA where she married Philip Klein and Jacob Leibner who married Serl Lang in Krosno.
For more information, email Bill Leibner, Jerusalem, Israel Return to Table of Contents

For more information, email Bill Leibner, Jerusalem, Israel Return to Table of Contents

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Alexander Bialywlos-White, Krosno

We are indeed fortunate to find Alexander Bialywlos-White, a native of Krosno. He has supplied this web site with many of the wonderful photographs of Krosno people. The photograph below is a wonderful example...it portrays Rabbi Moshe Twerski of Krosno, with Chesidim.

Alexander told us a little of himself and his family:
My name is Alexander Bialywlos-White; I was born June 1923 to Mendel Bialywlos and Leah Platner-Bialywlos. My siblings were Mania (Miriam)Bialywlos born 1922, Schlomo (Salomon) Bialywlos born 1925, and Heniek (Chaim Hirsch) Bialywlos born 1931, all born in Krosno.

Most of my family were killed by the Nazis. My mother and sister were shot by the Nazis in 1942 together with a number of other Jewish people from the Ghetto in Krosno which included the Rabbi Schmuel Fuehrer. My Father died in Auschwitz May 1944 where he was evacuated to from the Krakow-Plaszow CC during the so called "naked parade". My brother Schlomo was shot in the Ghetto of Jaslo in February 1943, where he was working with a group of others in cleaning up and sorting the clothes left from the Jews "resettled" to the Belzec Extermination Camp. My brother Heniek was killed in Auschwitz in the summer of 1943 where he was sent after the liquidation of the Rzeszow Ghetto. He had been sent to the Rzeszow Ghetto upon liquidation of the Krosno Ghetto Dec 4, 1942. I myself survived at Schindler's camp in Bruennlitz, Sudetenland.

Today I am in contact with some cousins from the area. First is Moniek (Mike) Fruhman who lives in Melbourne, and his brother Mark (Mociu) Fruhman from Manchester,England. And then, of coure, my cousin Rifka Platner who lives in Tel Aviv (now Rifka Rand).

For more information, please email Alexander Bialywlos-White

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Debbie Raff, Korczyna

Surnames: RAFF / SICHERMAN/ MEISNER/ KATZ / FISCH / GRUNSPANN / GREENSPAN / EICHNER / ZWICK / HILLER from Zmigrod Nowy / Bukowsko / Dukla / Dynow / Korczyna, Poland.

Great-Great Grandparents: Aron and Itte KATZ, who were day laborers in Korczyna. They had at least one child. Her name was Chaje (Chaya) Sara and she was my great-grandmother.

For More Information, email Debbie Raff, Calif.
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Goldman, Genealogy - Korczyna

Dawid GOLDMAN married Minnie MARGOLES ( born circa. 1861). They had 6 children, born in Korczyna: Izzy, Jack, Hilda, Anna Harry and Louis.

According to his birth certificate, Louis was born Jan 23, 1880 in Korczyna, in House #641. He married Fanny Stecher in December of 1912 in NYC. Fanny was born Dec 21, 1894 at 275 Rivington Street in NYC. Louis died in NY on Apr 27, 1976

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FEIT Families - by Bette Stoop Mas

Virtually all of the Feit families who immigrated to the United States since the mid-1880s from Austria /Poland are Jewish and originated from about 73 villages and towns in the southeastern corner of Poland. Most of these villages are clustered around Brzozow, Sanok, and Krosno and extend northward for about 60 miles along the River San – including Przemysl (near the border with Ukraine), Lezajsk, Rudnik, Nisko, Tarnobrzeg, Rozwadow and Radomysl. Other Feits branches stem from Rymanow and Jasienica Rosielna.

Galician Jews adopted fixed hereditary surnames after the 1787 law of Kaiser Joseph II. Based on data extracted from hundreds of documents and databases, marriage and death certificates, naturalization records and information from Feit descendants, I have been creating family trees and searching for common ancestors to link together as many branches as possible. With a focus on older generations, my file now contains more than 8,000 individuals, with many name duplications, in 380 unconnected branches. The earliest known birth date is 1800 (Jacob Feit) and more than 1,500 individuals have known or estimated birth dates before 1900. Additional clues from descendants and Polish records are needed to merge more branches.

The tree of the Feit brothers Isidore and Jacob from Krosno, Rymanow, Trzesniow and Brzozow contains 399 individuals. Two FEIT Family Tree Project reports are available upon request. The database contains more than 1,200 different surnames. A FEIT Family Photo Album was also created.

For more information, please email me by clicking my name Bette Stoop Mas.
December 2013

Jack Nagel, born in KrosnoWall Street Journal nov 2018

Jack Nagal "lost his youth and most of his family to the Holocaust...He died Oct 12 in Los Angeles at the age of 96, survived as a property developer for some of the same reasons he survived concentration camps: He kept a reserve of cash to cover the unexpected, and he knew when to grab an opportunity".

"His wealth allowed him to contribute to Jewish causes, including the Simon Wiesenthal Center, where he served as a trustee."

"Jan Jakub Nagel, the oldest of four children, was born Dec. 7, 1921 in Krosno, Poland. His father was a landlord and part owner of a lumber mill....when Germany invaded Poland in September 1939, the family loaded up a horse-drawn wagon and set off for Romania, only to turn back after finding the roads clogged....Eventually young Jan and his father paid smugglers to guide them to refuge in Bardejov, Slovakia"

"In early 1945 he was shuffled to a camp near Dachau and put to work building underground bunkers. In May the Americans arrived. An African-American soldier "the first black person we ever saw" told them the war was over...his father, mother and brothers were dead. Eventually he found his sister Gloria in Sweden."

"He is survived by his wife, his sister, four children, 15 grandchildren and 11 great grandchildren"
A remarkable story.

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The Akselrads

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My New Parents

Translated from Hebrew by William Leibner

I was born on May 5, 1932, in Krosno, Galicia, Poland. My parents were Bendet and Cila nee Freifeld Akselrad. I had five older brothers. I was the sheltered baby of the family and their worries about my well being greatly increased with the German occupation of the town. The Jewish economic situation in Krosno went from bad to worse with each day. My parents decided to seek shelter for me with a non-Jewish family named Krukierek. Our family was well acquainted with this family whose sons worked at our sawmill in Krosno. The family responded positively to the inquiries.

My mother packed a suitcase of clothing and I packed a small suitcase of items that were dear to me. I took some notebooks, pencils, coloring pencils and some other nick knacks that were precious to me. One evening, my brother Shalom took me to my new family. I cried all the way while my brother talked to me about behaving nicely to the family members and to be obedient and respectful. The separation was very difficult and painful. My brother tried his best at soothing my feelings by stating that the family would always be in touch and visit me at the new home. As to my question about why I had to leave the house, there was no immediate answer. Shalom merely said that the family selected a nice and safe place for me where I would be treated as a member of the family. His words gave me some confidence and I ceased crying. We then entered the new home and I was greeted warmly.

I saw a grandmother, a grandfather and a young couple who would be my new parents. The couple had no children of their own; thus perhaps the incentive to adopt a child and the joy of seeing me in their home. Of course, I was very sad since I was left alone when my brother left. The new family named me Basia (typical Polish Christian name). I cried the entire first night and was unable to fall asleep. I had a hard time adjusting to the idea that I was left alone with a new and strange family. No longer would I be able to rejoin my dear and beloved family. I rose early in the morning and went to the yard. I approached the gate and looked at the path that we used the previous night, but nobody was in sight.

I stood there and cried, hoping to see a familiar face, but no one appeared. I continued to stand or sit there for hours each day in the hope of seeing someone from the family, but in vain. I was depressed and entered the home only when grandfather called me to eat but I had no appetite. Grandmother understood the situation and tried to alleviate my fears by saying that my old family would probably visit me during the day or tomorrow. This of course did not alleviate my depressed feelings but it showed me that someone cared. Needless to say, I was very happy when a member of the family visited and brought a gift from the old home. They always promised to visit me as often as they could to cheer me up, for they saw my red and swollen eyes. They tried to visit often and indeed everybody visited me except my brother Avraham. He went to buy bread and disappeared, never to be seen again. The visits always ended in sadness for I was left alone with my depressed feelings

Suddenly my family stopped visiting me. It seemed like it vanished from the face of the earth. The year was 1943 and indeed some members of the family were caught by the Germans and killed while others were no longer in the city. I had the feeling that I would never see my dearly beloved family. At night I dreamed that my family visited me and was very happy, but on awakening I realized that it was a mere dream. I slowly became attached to the new family and became more familiar with them. They worried about me and were constantly fearful that an informer might reveal my existence to the Germans. The home of the new family was located in a rural area in the vicinity of the airport of Krosno. Still there was fear that someone might spot this young girl in the courtyard. The Krukierek family decided that the risks of being exposed were serious and took the necessary steps. They began to shift my hiding places. Sometimes I slept hidden in a straw bed in the attic. Others times I was hidden in dark places that affected my vision on seeing light.

On nice evenings, I would emerge and play a bit in the wheat field. Some evenings, grandmother would give me a basket and send me to pick potatoes. I dug the potatoes by hand in the dark so that no one would see me. I picked the big ones and left the small ones in the ground so that they would continue to grow, as grandmother Veronika instructed me to do. I would return with a basket full of potatoes and then clean them before entering the kitchen. Grandfather was pleased with the work and would always say that I earned my keep for the day and would give me an extra heavy slice of bread. I was very proud of my achievements and accepted wholeheartedly these compliments.

Grandfather was rather economical with his compliments; thus I relished them when I received one. Potatoes and cabbage was the standard food of the day for the family. Sunday was a special menu that consisted of potatoes, cabbage and rabbit meat. The latter were raised on the farm next to the cows and roosters. At night I picked potatoes and during the day I tended to the daily house chores. I always volunteered to do extra chores in order to ingratiate myself with the family. The fear of being rejected was always on my mind. I spent a great deal of time peeling potatoes and when I did a good job, I received a slice of bread. I did all the chores with devotion for I craved attention. I wanted to be accepted. Thus, I was very busy in the house, for grandfather had a leg injury and limped, while grandmother was weak and tired easily. The young couple left for work early in the morning and returned home late at night.

In addition to the regular house chores, I also mended clothing, helped prepare the feed for the cows and did many other kinds of work in the house. Of course, there was less work during the winter when the fields were covered with snow and I spent my time in hiding in the cowshed. The weather was freezing. I spent my time talking to the rabbits and roosters. It seemed to me that they answered but I was not sure if I heard them. I was very lonely and continued to talk to the small animals for I had no friends.

This was a difficult period, for the Germans increased the intensity of their searches and my adopted family was seriously frightened by the new policy. They even considered throwing me out of the place. I was terrified and could not fall asleep for fear of winding up in the street. Grandmother cared a great deal for me and stated that she would assume full responsibility for my protection. Furthermore; she stated that she would leave the house if I were thrown out. Grandmother's threats worked and she saved me. She asked her son Kazek to hide me at the mill where he was a guard. The sawmill belonged to our family prior to the war but was now owned by a German named Schmidt, and Kazek watched the place. He built a hiding place and one night took me from the house in a bag of sawdust.

The hiding place was under a wooden floor amid sawdust. Kazek's brothers also worked at the mill. They all married and left the household. Only grandmother, grandfather, their married daughter, Jozefa, and myself lived in the house that was near the sawmill. Kazek brought me to the hiding place and gave me instructions how to behave during the day when the Polish workers tended to their jobs. He also showed me how to position myself in the hiding place so as not to arouse suspicions. I could not sit, move or turn in the dark hiding place. During the day it was still bearable but at night it was frightening. I kept dreaming about my killed parents and brothers. I had the premonition that they were all killed. I did not want to dream but could not help myself. The dreams continued and I always awakened to stark reality. Furthermore, rats occasionally promenaded on my body and I could not do a thing about it for there was no room for my hands to move. I was left with the terrible feeling of the creatures walking about me.

For several months I continued to sleep in sawdust under the wooden floor. Autumn was approaching and with it came the rains. Everything was wet and dreary. The cold weather became a reality. Still I had to stay in hiding during the day for fear of being spotted by a worker or by a customer who came to buy wood. Only at night could I slowly venture out As a result of my hiding position, I could barely walk. I was depressed and the thought of ending my life frequently crossed my mind but I was a coward. I did not divulge these thoughts to Kazek for fear of embarrassing him after all his efforts on my behalf.

Winter approached and the family decided to return me to the house. They still hid me here and there but within the house for it was bitter cold outside. I also became accustomed to my new Christian family and realized then that I would never return to Judaism. I no longer wanted to belong to the persecuted and humiliated Jewish people. Grandfather always told me that the Jewish people had always been persecuted throughout history. Even the Arabs were killing the Jews in Palestine. I heard and saw all these things. I saw how Jews were being persecuted while the Christian children played and had fun. I felt jealous and felt ashamed at having been born a Jew.

These thoughts persisted and became stronger as time passed. Suddenly, the roar of shells shook the entire area for we were near the Krosno airport. The Russians shelled the entire area prior to their advance and for several days the cannon fire could be heard and then silence. The area was liberated but nobody came to take me home. I started school for the first time in 1945 and was registered as a Christian student. I excelled in my studies since I devoted myself wholeheartedly to schoolwork. I was a very good student and easily made friends. I felt a certain compensation for all the years spent in terrible deprivation. I also decided to convert to Catholicism, the deed pleased the family and gave me further security at home.

A high-ranking Polish officer named Yehoshua Drucker appeared at our home during the winter of 1945. He was a representative of Rabbi Kahane, Jewish military chaplain of the Polish Army. His mission consisted of returning Jewish children hidden in Christian homes to the Jewish fold. He spoke to my new family and then to me about traveling to the Jewish orphanage in the city of Zabrze. I refused since I was determined then never to return to Judaism and abandon my Christian family that I now considered my own. I stood my ground and refused to budge.

My brother Avraham Akselrad survived the camps and slowly recovered from his poor medical condition. He soon became aware of the fact that his sister Berta had survived the war and lived with a Christian family in Krosno. He made his appearance in 1946 with Yeshua Drucker at our house. My brother, of course, knew the Krukierek family from before the war. They spoke to me about traveling to the Jewish orphanage in Zabrze but I refused. I was determined to stay with the family. I even refused to talk to them. I left the house and hid in the bushes until I was certain that they had left the house. Then I returned home and was furious at my brother for trying to separate me from my new family. Avraham Akselrad saw that he was getting nowhere and decided to seek legal redress since I was a minor. The court heard the case and forced me to stay with my brother at the orphanage in Zabrze for a period of two weeks. The family presented a huge bill of expenses for my upkeep during the war years to my brother. The bill had to be paid to the court as deposit in case I did not return to the family. My brother did not have the necessary cash but he assigned his share of the family property to the Krukierek family if I did not return to their house. My share was untouched since I was a minor. Then the court began to implement the decision.

The separation was very painful since I did not want to leave the family and travel to the orphanage. The family was also reluctant to let me go and stated that only parents could change the status. Furthermore, they told me not to worry and they would get me back one way or another. I left with the certainty that the family would retrieve me.

The orphanage was aware of the situation since I was not the only child retrieved from a Christian home. They kept us under strict surveillance. All my daily letters were never mailed nor did I receive letters from the family. Of course I knew the reason but could do nothing about it. Still I felt homesick for my family. The orphanage soon sent me with a transport of Jewish children to France where I remained for two years. I then arrived in 1948 to Israel. I was sent to the school named "Mikveh Israel" to study the Hebrew language. During the process I also adopted the Hebrew name of Batia that was close to my original birth name of Berta. I stopped using the Polish name Basia.I was drafted in 1950 and three years later I was married. I have two married sons and four grandchildren.

I continued to write to the Krukierek family and even maintain correspondence with the grandchildren and great grandchildren of the family. Jozefa died in 2002 at the age of 92. I assisted her with whatever I could. I continue to correspond with the younger members of the family that do not even know me. But it is important for me to maintain contact with my past.

Signed Batia Eisenstein Dated June 8 2008

William Leibner loosely translated the story written in Hebrew

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Awraham Akselrad

He suvived terrible experiences in the Shoa. He slowly recuperated from all these terrible experiences and went home to Poland to see if there were survivors. He soon discovered that his sister Batia is alive and lives with the Christian family that took her in during the war. Batia Akselrad left the Polish home and went to live at the orphanage of Zabrze where she would be close to her brother. Soon Batia left Poland with a transport of children to Palestine. Awraham left Poland and applied for entry to the USA. He arrived in New York City on October 24th 1949. Hebrew Immigrant Aid Society told him that his papers of admission were conditional on his settling in Galveston, Texas. Awraham was not anxious to go to Texas but had no choice in the matter. He headed via Chicago to Galveston Texas where he arrived on October 26th 1949. He was met by a representative who helped him to settle down. Here he started to work as a tailor and received his social security number. 457-48-6753. He later moved to NY where he was naturalized on March 25th 1955. He visited Israel several times and saw his sister. He died of heart complications on January 22, 1991 in NYC.

William Leibner

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Trees to be Added: Genealogy

put your family information and photograph here! Just email

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